Educational
Offerings
Since
1999, the
ensemble MarKamusic has
given many successful workshops, residencies and
educational presentations at Pre–K schools, grade schools, middle
schools, high
schools, senior centers, colleges, universities, museums and other
educational
institutions and groups. These events are designed to broaden people’s
cultural
horizons and awareness of Latin American culture, music and history by
drawing
upon the considerable communication skills of the group’s members.
Among our
members there are four composers, three instrument-makers, three
teachers, two
lecturers, and a scholar in the transmission of culture through oral
and
musical means in aboriginal societies. An extensive educational
resource guide,
prepared by MarKamusic member
Freddy
Chapelliquen, is available
upon request to schools in advance of an educational presentation.
These presentations
can be tailored closely to the age, educational level and time
requirements of
your audience. The workshops can range from half an hour to several
hours, days
or weeks in length.
The themes
of the educational presentations offered are summarized as follows:
Sounds of the Americas
The
earliest
expressions of musical culture on the Americas were recreations
of the
natural sounds found in the aboriginal environment.
Resourcefulness was the key and the original
inhabitants recreated the only music known to them: the sounds of their
native
surroundings. The native people mimicked the sounds of wind, rain,
falling
water, rushing water, thunder, heart beat, snakes, insects and a
multitude of
birds with the simplest of artifacts and found objects including:
reeds, seeds,
dried gourds, seashells, conches, pebbles, stones, animal and human
bones,
logs, and animal skin. Before the European invasion (especially in South America), many styles of music had emerged
during
the previous centuries as civilizations developed, matured and fell.
Successive
migrations - some cruel and devastating, some unwilling, and some
welcome -
each left their own unique, indelible stamp on the music and culture of
the Americas.
Sounds of South America
Given
the
absence of handwriting, music and song emerged as the principal
vehicle for passing on history, traditions and values from one
generation to
the next. For instance, the oral medium during Inca times was comprised
of
poetry, theater, oral tradition and most importantly music. The Amautas
or wise
men, recited short stories generation after generation to instruct the
children
as well as to remind elders of their traditions. Important events were
turned
into verse by the poets and Haravecs (Inventors) in order to be sung at
festivals or after war victories. The historic process of struggle and
transformation during the ensuing centuries also left its unmistakable
trace on
the content and context of the music. The result is that South American
music
is today a complex blend of native-indigenous, Euro-Iberian, West
African—and
most recently—North American influences. These voices mix with the
lyrics,
themes, sentiments and rhythms of fading indigenous cultures. Nowadays,
many
South American tribal groups are extinct, and much of the aboriginal
music,
like parts of the rain forest, has disappeared. In place of the
silenced
traditional musical expressions are new ones, themselves passionate art
forms -
some joyful, some sad, but always expressive.
Sounds
of
the Caribbean
The indigenous
peoples of the Caribbean Islands
were the Carib, Taino, Arawak and Ciboney. They inhabited these islands
for
hundreds of years before the invasion of the European empires. It was
actually
the Carib Indians who lent their name to the Islands.
Christopher Columbus was the first European to land in the Islands, (a
process
that led Spain
to claim the entire region). The European powers of that time including
England, France, Portugal, the Netherlands and Denmark responded by
waging war
with Spain and each other, eventually claiming Islands of their own. As
a
result, the native aboriginal peoples were nearly annihilated, and
their way of
life almost rendered extinct. The
imperial powers instituted slavery on the islands, causing the native
cultures
to slowly be replaced by those carried over from Africa
who were already colonized by the Europeans. Out of this mixing of
cultures, many
new cultures were born and in time their music reflected these dynamic
changes.
Unique rhythms were cultivated on every island, from Reggae through
Merengue, Bachata,
Son, Calypso, Compas, Zouk and Soca to Salsa (in its different versions
either
from Cuba or Puerto Rico). Often joyous and danceable, Caribbean music
also serves to contest inequity, protest imperialism and injustice, and
offer social
commentary particularly in Nueva Trova, Calypso and Reggae. Many
musical
instruments are inherited from the aboriginal people such as the Guiro,
Maracas
and other rattles and the Claves. Yet others are the result of the
ingenuity of
the African slaves who resorted to using the materials their tormentors
discarded. Today, this can still be seen in Steel drums made out of
empty barrels
of oil, the Tambora Dominicana made out of an empty barrel of wine or
rum, cowbells
adapted from the bells found attached to cows’ necklaces, and the Cuban
Cajon
originally made out of an empty fruit box.
The Educational
presentation formats are summarized
as follows:
Performance with or without Extended
Commentary
MarKamusic offers a
performance with extended introductions and commentaries prefacing each
number.
Various theories on how ancient native and traditional instruments may
have
come about are revealed along with detailed descriptions of many of the
instruments to be used during the performance. The provenance and the
socio-cultural contexts from which each song emerged and their lyrical
content
are explained. Finally, the historical and geographical background of
the song
is revealed as well. A few members of the audience are welcomed onto
the stage
to perform a couple of songs with the band by playing simple musical
patterns
on percussion instruments. Toward the end of the performance, questions
are
welcomed from the audience with the encouragements of the group. These
introductory discussions can be varied in length, content and audience
participation-interaction according to the presenter's needs.
Interactive Concerts
with or without
Discussions
Markamusic members
present a lively
series of interactive discussions about traditional, native/aboriginal
and
western instruments used in Latin America, historical notes about the
cultural
and socio-economic contexts that produced them, the many different
forms of
South American music, and how they have evolved from the early musical
expressions of the original native population into the modern mix of
multi-national traditions. The varied instruments are placed on display
and
participants are encouraged to handle them. Given the time, small
groups of
volunteers are shown how to play basic rhythmical patterns on the
percussion
instruments. The workshop is concluded with a question and answer
discussion
period.
Spanish class
These
workshops are primarily designed as a cultural experience for a Spanish
class,
preferably for an advanced group yet, the ensemble will tailor it to
any level
audience. These presentations are a vehicle to expose members of the
audience
to the culture of Latin America and its
language in an authentic, experiential context.
MarKamusic conducts the
workshop as much as possible in Spanish (this will be done according to
the
Spanish competency level of the audience). The exchange will
center on
the instruments and the music performed by the ensemble, with comments
about
the contextual provenance of songs, instruments and rhythms, lyrical
content
and the specific cultural groups that produce them. This is a very
interesting
approach since there are more than 25 countries in Latin America with
distinctively different musics and cultural
traditions. We aim to debunk western dominant culture’s stereotypical
view of Latin America as a singular, non-distinct culture. Even
though the repertoire of the ensemble does not include all the
"musics''
or instruments that can be found in Latin America our selection is a
good first
approximation into the music and culture of the continent. Finally we
may share the personal cultural experiences of
the Latino band members. This type of workshop provides a well-rounded
and
entertaining cultural event for young people of all ages.
Academic Workshops,
Seminars, lectures
and Demonstrations
In these lectures/workshops MarKamusic expands on the
historical socio-political development of Latin America
through its musical traditions. The music of the region replicated the
ongoing
ideological and economic changes that took place in the continent after
the
European invasion. The social functions of music also changed over the
centuries and played an indispensable roll within Latin American
societies.
Right after the conquest, as the authoritarian Spanish rulers seized
control of
all official ideological apparatuses (government, school, church and
family
nucleus), music became the only available vehicle of expression for the
fading
aboriginal groups. Later in the 1900’s during the era of the military
dictatorships and caudillos – 60’to
the 80’- popular music became the single most effective political
channel for
newly developed vanguard political organizations. In order to
understand how
music acquired its political voice, it is necessary to address the
historical
context that gave it birth. To begin with, most of the native
civilizations
lacked hand writing, therefore music had already acquired the greatest
importance as a communication vehicle prior to the European invasion.
Throughout
the last 500 hundred years, music was the space where the Indians, the
dispossessed and the bethroden entrusted hopes, disappointments and
successes.
It was not until the early 70’s when the political edge of music
reached its
most important phase, particularly with the coup d’etat that removed
democratically elected president Allende in Chile. The Pinochet
military Junta
outlawed all performance and airings of Andean music and its
instruments of
choice because Andean musicians had politically favored and helped to
propagate
the tenets of Allende’s ideology through the content of their songs. In
Chile, Andean
music and musicians became synonymous with “communist”. The political
processes
in other South American countries gave birth to new hybrid types of
musics that
mixed Rock, Classical Music and Jazz with Traditional music. The
western
elements present in these new hybrid musical forms made the music
acceptable to
the regimes that had decried traditional music forms as socialist and
thereby,
prohibited. At the same time, the social movements of the era gave
start to a
massive process of creolization, which will also be revisited to
explain how it
aided in the creation and propagation of new and emerging musical
traditions.
The influx of western cultural discourses, the role of tradition and
folklore
in the dissemination of popular culture and music, the politicization
of
musical texts and the phenomenon of cultural imperialism in
postmodern
Latin America will all be discussed in order to contextually understand
the
music produced in Latin America from a social
constructivist approach (ideologization into liberation). This would be
a workshop/lecture
of high academic interest for a Sociology, Anthropology, Latin American
Studies, Political Science or Ethnomusicology class/department.
Hands-on Workshops
MarKamusic
offers two types of hands–on workshops:
1- Instrument Demonstrations:
These workshops
primarily consist of extended
commentaries focused on how ancient native and traditional instruments
may have
come about along with detailed descriptions and comparisons to many of
the modern
instruments used during our performances. The historical provenance,
the
socio-cultural context and the geographical background from which each
instrument
emerged as well as the materials utilized in their construction are
explained/discussed.
A few members of the audience are welcomed onto the stage to play
simple
musical patterns on some of these instruments. Toward the end of the
workshop,
questions are welcomed from the audience with the encouragements of the
ensemble. These presentations can be varied in length, content and
audience
participation-interaction according to the presenter's needs.
2- Instrument Making
Workshops (good for audiences ages 5
and Up)
These
workshops focus on
traditional wind and string instruments. After a presentation on the
traditional instruments and their origins, suitable materials and
simple tools
(provided by sponsor) are distributed to the participants (lengths of
PVC pipe,
glue, corks, duck tape, small tin cans, grains, pebbles, sections of
wood
dowels, keys, fishing lines, etc) and they are then instructed and
supported in
the making of zampoñas (Andean pan-pipes), wind makers,
whistles, bird
callers,
shakers, etc. The participants are then shown the rudiments on how to
play
these instruments. Contingent upon available time, participants are
shown one
or more simple traditional patterns. Time permitting these hands-on
instrument
making workshops can be combined to include all instruments or as many
as you
would like. The Pan Pipe making workshop is the lengthiest of all and
it
requires at least three solid hours for completion. Residencies
on
stringed instrument making,
the history of the Puerto Rican Cuatro, the evolution of Puerto Rican
String
Instruments and the history of the Spanish guitar are offered by
MarKamusic friend, guitar maker and educator William R. Cumpiano by
special arrangement
There are 8
different instrument making workshops offered by
MarKamusic:
1.
How
to Make Cuban claves
2.
How
to make a wood knocker (Insect sounding instrument)
3.
How
to make Zampoñas
4.
How
to make Key chimes
5.
How
to make a wind maker
6.
How
to make a Bird caller or whistle
7.
How
to make an Ocarina
8.
How
to make a shaker
All
of
our educational presentations can be offered as lengthier
residencies and seminars or tailored as in-depth lectures.
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